First Congregational
Church
Adult Sunday School
September 25, 2011
Larry Craig
Sermon Notes
I. John 2:23-3:15
A. The
problem of man John 2:23-3:1
1. Believing
is common. John 2:23 (NASB95)
23 Now when He was in Jerusalem at the Passover,
during the feast, many believed in His name, observing His signs which He was
doing. 2.23 ¸Wj de\ hÅn e)n toiÍj ¸Ierosolu/moij e)n t%½
pa/sxa e)n tv= e(ortv=, polloiì e)pi¿steusan ei¹j to\ oÃnoma au)tou=
qewrou=ntej au)tou= ta\ shmeiÍa aÁ e)poi¿ei: Cf
parable of the sower Matthew 13 , Mark 4 , Luke 8
2. True faith is not.
a. Jesus’
response John 2:24 (NASB95) 24
But
Jesus, on His part, was not entrusting Himself to them, for He knew all men, 2.24
au)to\j de\ ¹Ihsou=j ou)k e)pi¿steuen au)to\n au)toiÍj dia\ to\ au)to\n
ginw¯skein pa/ntaj
1) They
believed in Him.
2) He
didn’t believe in them. 98 times the word
pisteu/w ‘believe’ occurs in John. This one time it is translated as ‘entrust.’
b Jesus’ knowledge John 2:25 (NASB95) 25
and because
He did not need anyone to testify concerning man, for He Himself knew what was
in man 2.25 kaiì oÀti ou) xrei¿an
eiåxen iàna tij marturh/sv periì tou= a)nqrw¯pou: au)to\j ga\r e)gi¿nwsken ti¿
hÅn e)n t%½ a)nqrw¯p%.
He knew what was in man.
What was in man?
c. Nicodemus’
inquiry John
3:1 (NASB95) 1 Now there was a man of the
Pharisees, named Nicodemus, a ruler of the Jews; 3.1 åHn de\ aÃnqrwpoj e)k tw½n Farisai¿wn,
Niko/dhmoj oÃnoma au)t%½, aÃrxwn tw½n ¹Ioudai¿wn:
1) Nicodemus was an example of those men. The use of the word ‘man’ aÃnqrwpoj links this verse with the preceding
verse.
2) Nicodemus
was an example of these men.
B.. The
rebirth of man John
3:2-3 (NASB95) 2 this man came to Jesus by night
and said to Him, “Rabbi, we know that You have come from God as a
teacher; for no one can do these signs that You do unless God is with him.” 3 Jesus answered and said
to him, “Truly, truly, I say to you, unless one is born
again he cannot see the kingdom
of God .” 3.2 ouÂtoj hÅlqen pro\j au)to\n
nukto\j kaiì eiåpen au)t%½, ¸Rabbi¿, oiãdamen oÀti a)po\ qeou= e)lh/luqaj
dida/skaloj: ou)deiìj ga\r du/natai tau=ta ta\ shmeiÍa poieiÍn aÁ su\ poieiÍj,
e)a\n mh\ vÅ o( qeo\j met' au)tou=. 3.3 a )pekri¿qh
¹Ihsou=j kaiì eiåpen au)t%½, ¹Amh\n a)mh\n le/gw soi, e)a\n mh/ tij gennhqv=
aÃnwqen, ou) du/natai i¹deiÍn th\n basilei¿an tou= qeou=.
1.
The need for rebirth
2.
The nature of rebirth
The meanings of aÃnwqen
a. again
b. from above
c. (all over again) from the beginning
C. The
renewing of man John
3:4-6 (NASB95) 4 Nicodemus said to Him, “How can a
man be born when he is old? He cannot enter a second time into his mother’s
womb and be born, can he?” 5 Jesus answered, “Truly, truly, I
say to you, unless one is born of water and the Spirit he cannot enter into the
kingdom of God . 6 “That which is
born of the flesh is flesh, and that which is born of the Spirit is
spirit. 3.4 le/gei pro\j au)to\n [o(]
Niko/dhmoj, Pw½j du/natai aÃnqrwpoj gennhqh=nai ge/rwn wÓn; mh\ du/natai ei¹j
th\n koili¿an th=j mhtro\j au)tou= deu/teron ei¹selqeiÍn kaiì gennhqh=nai; 3.5 a )pekri¿qh
¹Ihsou=j, ¹Amh\n a)mh\n le/gw soi, e)a\n mh/ tij gennhqv= e)c uÀdatoj kaiì
pneu/matoj, ou) du/natai ei¹selqeiÍn ei¹j th\n basilei¿an tou= qeou=. 3.6 to\ gegennhme/non e)k th=j
sarko\j sa/rc e)stin, kaiì to\ gegennhme/non e)k tou= pneu/matoj pneu=ma/
e)stin.
1. Repentance John 1:26-33 (NASB95) 26
John
answered them saying, “I baptize in water,
but among you stands One whom you do not know. 27 “It is He who
comes after me, the thong of whose sandal I am not worthy to untie.” 28
These
things took place in Bethany beyond the Jordan , where
John was baptizing. 29 The next day he saw Jesus coming to him and said,
“Behold, the Lamb of God who takes away the sin of the world! 30
“This
is He on behalf of whom I said, ‘After me comes a Man who has a higher rank than
I, for He existed before me.’ 31 “I did not recognize Him, but so that He might be
manifested to Israel ,
I came baptizing in water.” 32
John
testified saying, “I have seen the Spirit descending as a dove out of heaven,
and He remained upon Him. 33 “I did not recognize Him, but He who sent me to baptize
in water said to me, ‘He upon whom
you see the Spirit descending and remaining upon Him, this is the One who
baptizes in the Holy Spirit.’
2. The
Holy Spirit John 4:7-15 (NASB95) 7 There came a woman of Samaria to draw water. Jesus said to her, “Give Me a drink.” 8 For His disciples had
gone away into the city to buy food.
9 Therefore the Samaritan woman
said to Him, “How is it that You, being a Jew, ask me for a drink since I am a
Samaritan woman?” (For Jews have no dealings with Samaritans.) 10
Jesus
answered and said to her, “If you knew the gift of God,
and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and
He would have given you living water.” 11
She
said to Him, “Sir, You have nothing to draw with and the well is deep; where
then do You get that living water? 12
“You
are not greater than our father Jacob, are You, who gave us the well, and drank
of it himself and his sons and his cattle?” 13 Jesus answered and said
to her, “Everyone who drinks of this water will thirst again; 14
but whoever drinks of the water
that I will give him shall never thirst; but the water that I will give him will become in him a well of water springing up to eternal life.” 15
The
woman said to Him, “Sir, give me this water,
so I will not be thirsty nor come all the way here to draw.”
D. The salvation of
man John 3:7-15 (NASB95) 7
“Do not be amazed that I said to you, ‘You must be born again.’ 8 “The wind blows
where it wishes and you hear the sound of it, but do not know where it comes
from and where it is going; so is everyone who is born of the Spirit.” 9 Nicodemus said to Him,
“How can these things be?” 10 Jesus answered and said to him, “Are
you the teacher of Israel
and do not understand these things? 11 “Truly, truly,
I say to you, we speak of what we know and testify of what we have seen, and
you do not accept our testimony. 12 “If I told you earthly things and you do not
believe, how will you believe if I tell you heavenly things? 13
“No one has ascended into heaven, but He who descended from heaven: the Son
of Man. 14 “As Moses lifted up the serpent in the
wilderness, even so must the Son of Man be lifted up; 15 so that whoever
believes will in Him have eternal life.
II. I Samuel 10:1-9 (NASB95) 1
Then
Samuel took the flask of oil, poured it on his head, kissed him and said, “Has
not the Lord anointed you a ruler
over His inheritance? 2 “When you go from me today, then you will find two men
close to Rachel’s tomb in the territory of Benjamin at Zelzah; and they will
say to you, ‘The donkeys which you went to look for have been found. Now
behold, your father has ceased to be concerned about the donkeys and is anxious
for you, saying, “What shall I do about my son?” ’ 3 “Then you will go on
further from there, and you will come as far as the oak of Tabor, and there
three men going up to God at Bethel will meet you, one carrying three young
goats, another carrying three loaves of bread, and another carrying a jug of
wine; 4 and they will greet you and give you two loaves of
bread, which you will accept from their hand. 5 “Afterward you will come
to the hill of God where the Philistine garrison is; and it shall be as soon as
you have come there to the city, that you will meet a group of prophets coming
down from the high place with harp, tambourine, flute, and a lyre before them,
and they will be prophesying. 6 “Then the Spirit of the Lord
will come upon you mightily, and you shall prophesy with them and be changed
into another man. 7 “It shall be when these signs come to you, do for
yourself what the occasion requires, for God is with you. 8 “And you shall go down
before me to Gilgal; and behold, I will come down to you to offer burnt
offerings and sacrifice peace offerings. You shall wait seven days until I come
to you and show you what you should do.” 9 Then it happened when he
turned his back to leave Samuel, God
changed his heart; and all those signs came about on that day.
Old Testament references
New Testament references
IIIIIIIII. Romans 12:1-2 (NASB95) 1 Therefore I urge you, brethren, by the mercies of God, to present your
bodies a living and holy sacrifice, acceptable to God, which is your
spiritual service of worship. 2 And do not be conformed to this world, but
be transformed by the renewing of your mind, so that you may prove what the
will of God is, that which is good and acceptable and perfect. Parakalw½ ouÅn
u(ma=j, a)delfoi¿, dia\ tw½n oi¹ktirmw½n tou= qeou= parasth=sai ta\ sw¯mata
u(mw½n qusi¿an zw½san a(gi¿an eu)a/reston t%½ qe%½, th\n logikh\n latrei¿an
u(mw½n: kaiì mh\ susxhmati¿zesqe t%½ ai¹w½ni tou/t%, a)lla\ metamorfou=sqe tv=
a)nakainw¯sei tou= noo\j ei¹j to\ dokima/zein u(ma=j ti¿ to\ qe/lhma tou=
qeou=, to\ a)gaqo\n kaiì eu)a/reston kaiì te/leion.
A.
The mercies of God
1.
The meaning of the word
a. Not
the usual word for mercy
b. Common in the OT for רַחֲמִים (ra - cha
– veem), a plural intensive from the word for ‘womb,’ meaning ‘compassion’
c. Usually
in the plural form with a singular meaning
d. The
plural here strongly suggests the OT use
2.
The significance of the word
a. The distinction
1) You
have might have mercy on an enemy, a criminal, or a stranger, but not for a
child, spouse, relative, or a friend
2) God
had mercy on us when Jesus gave His life for us.
3) When
Christians pray or hope for God’s mercy, they are thinking of themselves as
outside of a relationship with God.
B.
The will of God
1. Tramslation
questions
a. Many translations read ‘the good and
acceptable and perfect will of God.’
b. This portrays a picture of the will of
God as narrowly defined and hence difficult to live within.
c. Better translations see the good, the
acceptable, and the perfect all as the will of God.
2. Perfection questions
a. Perfection as commonly understood is unattainable.
b. Perfection in Biblical understanding
applies to maturity, completeness, attainment of the highest standard
τέλειος,-α,-ον Gn
6 ,9 ; Ex 12 ,5 ; Dt 18 ,13 ;
JgsB20,26; 21,4 perfect, entire, without spot or blemish (of sacrificial victims) Ex 12 ,5 ; perfect (in his kind; of pers.) Gn 6 ,9 ;
perfect, complete, expert 1 Chr 25 ,8 ; complete Jer 13 ,19 ; absolute Ps 138
(139),22
τέλειος, α, ον [of unblemished sacrificial
animals] gener. ‘attaining an end or purpose, complete’. ① pert. to
meeting the highest standard ⓐ of things, perfect
α. as acme of goodness ⓑ
of persons who are fully up to standard in a certain respect and not satisfied
with half-way measures perfect, complete, expert ② pert. to being mature, full-grown,
mature, adult ④ pert. to being
fully developed in a moral sense ⓐ of humans perfect, fully developed ⓑ of God perfect
3. Life questions
One question that consumes Christians probably more than any
other is: What is God’s will? Many
Christians seem to think of it as a very thin line from which any deviations
would put us out of His will. When they
pray, they are always qualifying all their requests with: if it be Thy
will.
One obvious problem with this way of thinking is that most
of our lives are lived without asking what God’s will is in every
circumstance. We make hundreds of
decisions everyday on what we do or say, so that, if God’s will could be just
about anything, then we are risking missing it the vast majority of the time.
A second problem with it is that, if it were this thin, fine
line, then it is just far too easy to fall off of it. We are asking of human beings a sensitivity
to God and His still small voice that most human beings are just not going to
have.
Our passage in Romans
12:2 shows another picture of God’s will. Instead of a thin, fine line on which we try
to walk on, picture a large field with clearly defined boundaries.
Some translations read: that you may prove what is the good
and acceptable and perfect will of God.
Better to read it: that you may
prove what is the will of God, that which is good and acceptable and perfect.
There are, of course, many matters in which it is wise or
highly desirable to have God’s leading.
Finding the best school, job, or spouse are decisions where we wish we
could have a lot more information at the time we have to make our
decisions. We plead with God to help us
make the right choices.
Yet, in the broader picture, what is God’s will?
The good, the acceptable, the perfect.
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